Diversity is an essential component of any civil society. It is more than a moral imperative; it is a global necessity. Everyone can benefit from diversity, and diverse populations need to be supported so they can reach their full potential for themselves and their communities.
Prevalence[ edit ] In the political philosophy of multiculturalism, ideas are focused on the ways in which societies are either believed to or should, respond to cultural and religious differences. It is often associated with "identity politics", "the politics of difference", and "the politics of recognition".
It is also a matter of economic interests and political power. It is within this context in which the term is most commonly understood and the broadness and scope of the definition, as well as its practical use, has been the subject of serious debate.
Most debates over multiculturalism center around whether or not multiculturalism is the appropriate way to deal with diversity and immigrant integration. Recently, right-of-center governments in several European states — notably the Netherlands and Denmark — have reversed the national policy and returned to an official monoculturalism.
In some, communalism is a major political issue.
Multiculturalism is seen by its supporters as a fairer system that allows people to truly express who they are within a society, that is more tolerant and that adapts better to social issues.
Historically, support for modern multiculturalism stems from the changes in Western societies after World War II, in what Susanne Wessendorf calls the "human rights revolution", in which the horrors of institutionalized racism and ethnic cleansing became almost impossible to ignore in the wake of the Holocaust ; with the collapse of the European colonial systemas colonized nations in Africa and Asia successfully fought for their independence and pointed out the discriminatory underpinnings of the colonial system; and, in the United States in particular, with the rise of the Civil Rights Movementwhich criticized ideals of assimilation that often led to prejudices against those who did not act according to Anglo-American standards and which led to the development of academic ethnic studies programs as a way to counteract the neglect of contributions by racial minorities in classrooms.
James Trotman argues that multiculturalism is valuable because it "uses several disciplines to highlight neglected aspects of our social history, particularly the histories of women and minorities [ Instead, he argues that multiculturalism is in fact "not about minorities" but "is about the proper terms of relationship between different cultural communities", which means that the standards by which the communities resolve their differences, e.
Criticism of multiculturalism Critics of multiculturalism often debate whether the multicultural ideal of benignly co-existing cultures that interrelate and influence one another, and yet remain distinct, is sustainable, paradoxical, or even desirable.
Putnam conducted a nearly decade-long study on how multiculturalism affects social trust. We act like turtles. The effect of diversity is worse than had been imagined.
Relatively homogeneous societies invest more in public goods, indicating a higher level of public altruism. Case studies of the United States, Africa and South-East Asia find that multi-ethnic societies are less charitable and less able to cooperate to develop public infrastructure.
Moscow beggars receive more gifts from fellow ethnics than from other ethnies [ sic ]. A recent multi-city study of municipal spending on public goods in the United States found that ethnically or racially diverse cities spend a smaller portion of their budgets and less per capita on public services than do the more homogeneous cities.
Diverse peoples worldwide are mostly engaged in hating each other—that is, when they are not killing each other. A diverse, peaceful, or stable society is against most historical precedent. The Australian historian Keith Windschuttle cited the accounts of his fellow Australian historian Inga Clendinnen of the festival of Ochpaniztli where to honor the Maize Lord a young woman was sacrificed by ripping out her heart so the crops might grow: The skin of one thigh was reserved to be fashioned into a face-mask for the man impersonating Centeotl, Young Lord Maize Cob, the son of Toci.CNN/ORC arteensevilla.com , N=1, adults nationwide.
Margin of error ± 3. "Now here are a few questions about recent events in Ferguson, Missouri, where a grand.
Jim Crow Museum of Racist Memorabilia: Using objects of intolerance to teach tolerance and promote social justice. Church Diversity: Sunday The Most Segregated Day of the Week [Scott Williams] on arteensevilla.com *FREE* shipping on qualifying offers.
Answers to the racial tensions of our culture lie within the gospel of Jesus Christ who selflessly unified a multi-ethnic church to Himself and secured for that church reconciliation with God.
Unfortunately. Culture and Diversity. This week, we are discussing prejudice and discrimination. In the post-civil rights era, it is very common for some Americans to assume legal reforms and the institutionalization of racial civility render the United State post-race.
There are, of course, Americans who come from all racial backgrounds. In addition, there are many Americans who are of mixed racial heritage. Purpose and Goals of the Standards. The following standards were developed by the Racial and Ethnic Diversity Committee of ACRL (Association of College & Research Libraries), based on the National Association of Social Workers Standards for Cultural Competence in Social Work Practice.
1 The standards are intended to emphasize the need and obligation to serve and advocate for racial .