The following two positions will be admitted without question, it is believed, by all Christians. If the doctrine of endless punishment be, as affirmed by its believers, absolutely and indispensably necessary to the preservation of virtue, and to perfect obedience to the laws of God; if this be the salutary and saving influence of the doctrine, then it constitutes one of the strongest possible reasons for its being revealed to man at the very earliest period of the world's history.
The few other foreigners on the unsteady Chinese commercial carrier looked like renegades: Our congregation of the curious was herded towards a battered bus, and very soon we were jolting across roads and over streams on a journey to Lhasa that never seemed to end.
There were few signs of what I thought of as civilisation along the road: Occasionally we passed a pilgrim, grimy with hundreds of days of travel, joining his palms before him and then falling into the dust, again and again, in a devotional three-part prostration of prayer.
Undercover policemen roamed here and there across the plaza. Everywhere, nomadic Golok women in green bowler hats, huge Khampa warriors with red thread in their long hair and purple-cheeked kids by their side were circumambulating the temple, spinning prayer-wheels as they walked, while workers sang folk songs as they laboured to restore crumbling buildings.
I turned around and started padding back — no-one had told me about altitude sickness. Scratchy country-and-Eastern music — nomad songs delivered by a single bare voice against a single plucked string — crackled out of cassettes in roadside stalls.
Tibet was so undiscovered then that it offered scant footing for a foreigner. A room was all it was: A filthy shared toilet lay at the end of the outdoor corridor; a rusty tap in the courtyard below offered water. I teetered my way up a steep wooden ladder, dropped my suitcase off in my dark, airless chamber, then went out again and slipped through a Levit essay of muddy alleyways to the Jokhang which only a few weeks ago erupted in flames.
When I entered the temple, I could catch little by the dim light of flickering candles. But soon I could register tears streaming down the roughest Tibetan cheeks as petitioners shuffled forwards, past one god of compassion and wisdom after another, stunned to have attained at last the holiest place in their holy city.
Next morning I travelled out to Ganden, once one of the largest monasteries in the world. Now it was just a jumble of broken stones.
Three red-robed monks enjoying a picnic in the dirt waved me down to join them in salted yak-butter tea and rough bread. On the bus back, a fist fight broke out as a group of Tibetans gathered around a lone Chinese, a reminder of how even the occupiers were at times a victim of their circumstances.
After night fell, I noticed that the whole small town sat under the protective gaze of the storey Potala Palace up above, only a few lights gleaming from its more than 1, rooms. Joseph Geurts In the pre-dawn dark the next day, I walked for an hour away from the buildings, past the yak-hair tents of nomads, solitary candles outside them, until I arrived at a faraway crag where sturdy Tibetans were engaging in a grisly ritual practice: In the afternoon, I went out to Sera and Drepung monasteries, recalling the stories my professor father had told me of their skull-filled murals and ritual debating with 20, in attendance.
At this moment, there were mostly dogs seated patiently in courtyards and a handful of young novice monks asking to play with my camera. Finally, on my third morning in the city, I made the long climb along a zigzagging path to the Potala. Following a group of Tibetans to a dark booth in the first courtyard, I parted with a few pennies to purchase two religious scrolls swarming with deities and visions of the universe.
I went up into rooms through which shafts of high sunlight were streaming, as monks sat in corners between red and golden curtains, reading from the sutras. There were statues and treasure halls at every turn; women were bowing to receive blessed water from monks amid relics of the nine Dalai Lamas who had lived there.
View image of Pilgrims to Lhasa pray from dawn to midnight, often while spinning prayer-wheels Credit: The sky was cobalt, and everything came to me with a sharp, zoom-lens immediacy. These were days of heaven I would never know again Maybe it was the thin air. Maybe culture shock or the accumulated weariness of the succession of flights and the bumpy bus ride.
I recalled how Sir Francis Younghusband, the British soldier who led a murderous expedition on the city in the winter ofhad gone for a long ride on his last afternoon in Lhasa.
In my 20s, I was foolish enough to believe that you fashioned yourself by not thinking what other people thought, and defined yourself by everything you thought you could see through. But as I stood in that high, clear light, transported almost in spite of my best efforts, I made a promise to myself as never before or since.
I would leave two days later, after only hours in Tibet, so that my stay in Lhasa would always make a clear whole in my head. View image of Pico Iyer: But in that one moment my instincts were true.
William James is a great prose stylist. There are few writers that can match him in the clarity and beauty of his writing. I first read this book 40 years ago, and I was . Marketing Myopia by Theodore Levitt, -Summary-Posted by pd7g10 on October 10th, Main Idea: 1. An industry is a customer-satisfying process, not a goods-producing process. The noosphere (/ ˈ n oʊ. ə s f ɪər /; sometimes noösphere) is the sphere of human thought. The word derives from the Greek νοῦς (nous "mind") and σφαῖρα (sphaira "sphere"), in lexical analogy to "atmosphere" and "biosphere". It was introduced by Pierre Teilhard de Chardin in in his Cosmogenesis. Another possibility is the first use of the term by Édouard Le Roy (
I left Lhasa after only four days, and, 33 years on, every hour of that stay feels as picked out as a solitary canvas in an enormous banquet hall. But I was right: Part of the challenge of any outer journey, especially when exalted, is having the courage to know when to cut it short, if only so that the inner journey can — and will — remain alive, distinctive and whole, forever.Gordon-Levitt’s essay is titled “A New Old Skywalker” and weighs in on Luke’s controversial story arc, which has been pinpointed as one of the reasons the film has received so much backlash.
The . Free medical records papers, essays, and research papers. The noosphere (/ ˈ n oʊ. ə s f ɪər /; sometimes noösphere) is the sphere of human thought.
The word derives from the Greek νοῦς (nous "mind") and σφαῖρα (sphaira "sphere"), in lexical analogy to "atmosphere" and "biosphere". It was introduced by Pierre Teilhard de Chardin in in his Cosmogenesis. Another possibility is the first use of the term by Édouard Le Roy ( Online Library of Liberty.
A collection of scholarly works about individual liberty and free markets. A project of Liberty Fund, Inc. This document summarizes the work of Theodore Levitt in his work published in The Harvard Business Review titled “Marketing Myopia.” We will write a custom essay sample on A Summary of Marketing Myopia specifically for you for only $ We will write a custom essay sample on A Summary of Marketing Myopia specifically for you.
for. In time, like space, a curious mathematics often takes hold. The fewer things you have in your memory, the more space each one has to reverberate inside you. A brief trip can be like an empty room.